Q1. John's Prophetic Insight
#2
Posted 08 March 2003 - 12:06 PM
The key words I see is "Lamb and "takes away"- a lamb was in the OT used as a sacrifice, and the blood made atonement, Lamb of God- (Jesus) who takes away-(makes atonement for us).
How was the comprehensiveness of "sins of the world" so radiacal a concept?
Bare with me on the second part of the question don't know if I am understanding what is meant. The sins of the world meant everyone not just a certain sect. Sin separates us from God, without the blood of the Lamb we could not get close to God, in the OT the blood of animal sacrifices were shed but could not take sin away, through Jesus, "sins of the world" were taken away, this made it complete.
#3
Posted 08 March 2003 - 01:25 PM
Isaiah prophesied in 53:7 that the Messiah would be led to the slaughter like a lamb. A life was required to pay the penatlty for sin. The sins of the world were removed when Jesus laid down His life. Jesus gave His life for all the world which includes a vast number of people and even more sins. In order to receive the benefits of this sacrifice a sinner must confess their sins and accept Jesus as the sacrifice for them.
#4
Posted 08 March 2003 - 01:38 PM
#5
Posted 08 March 2003 - 01:50 PM
How was the comprehensiveness of "sins of the world" so radical a concept?
I would hazard a guess that the sacrificial offerings made as atonement for sin in those days was seen as only applying to the Hebrew people. God’s chosen race. Here was a proposed sin sacrifice that would include atonement for the Gentiles or, the heathen, as they were seen in the eyes of the Israelites.
Mike D
#6
Posted 08 March 2003 - 09:45 PM
The statement that Jesus comes to take away the sins of the world can be thought of as radical. After all, the Jews thought of themselves as the special possesion of God (which they are) and that everyone else were foreigners and heathens. Jesus came to make it possible for people of all races and nationalities to become joint heirs. Hallelujah to the Lamb of God!
#7
Posted 08 March 2003 - 10:12 PM
We know, or at least can assume from the preceding lines, that John was already teaching that one greater then himself was coming, and upon the arrival of Jesus, John already knew Jesus to be “the lamb of God”.
How was the comprehensiveness of "sins of the world" so radical a concept?
Each sin before “The Lamb of God” had it’s own sacrifice. For every sin a sacrifice had to be made. The concept of one sacrifice not only for all sin, but for all occurrences of sin and for all people, that would have been a mind-blowing concept. In fact it still is.
#8
Posted 09 March 2003 - 01:02 AM
The sins of the world encompasses Jews and Gentiles. Not just one particular sin but ALL sins of EVERYONE. Even so as Gentiles we have not practiced the sacrifical laws of Moses we are covered by the Blood of Jesus.
#9
Posted 09 March 2003 - 04:04 AM
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+ John the Baptist said "he was not the Christ". John knew from Isaiah that a blood sacrifice would be needed. He says he did not know Him, but God had revealed, (in verse 33) that he would see the Spirit on the Savior when he came. When Jesus walked toward him, he must have seen The Savior; who one day would be the sacrifice for the sins of all, Gentile and Jew.
+ The "sins of the world" was radical to the Jewish people, in that they felt that only they had God's blessing as His chosen people and that lambs and doves were used for sin. For someone now to come and preach redemption for all was a lot to swallow for these proud people. It would take a long time even for those closest to Jesus during his ministry to understand that Jesus was the One to be sacrificed (killed) for sinful man.
#10
Posted 09 March 2003 - 04:55 AM
The "sins of the world" was radical because it included everyone. This sacrifice would not be just for Isreal but also for the gentiles. Everyone would get the opportunity to receive this offer of God to be cleansed of their sin once and for all.
#12
Posted 09 March 2003 - 08:30 AM
#13
Posted 09 March 2003 - 09:35 AM
John states " he said "Jesus coming toward him and said, : Look, the Lamb of God, who takes away the sin of the world." Then he repeats it again in John 1:36
#14
Posted 09 March 2003 - 04:29 PM
a. The context in which he was living makes it clear that John was refering to Jesus as a lamb in a sacrificial sense. The sacrificial system was a part of daily life. Everyone knew what type of sacrifice was to be given for what reason. No, John was making a very specific statement.
If John had simply been refering to someone sent by God, he could have used other teminology (e.g., prophet, teacher). Because Jesus was at this time a full grown man, the reference couldn't have been to Him as a child. I'm sure John knew the import and inference of what he was saying, to have said it twice emphasizes the fact that he said what he meant and meant what he said.
b. At this time, Israel considered themselves a people set apart, which they were, but not to the extent that they thought. Jehovah was their God, not the world's. What He did, He did for them, not the world. To indicate that God had sent a sacrificial lamb to atone for the "sins of the world", and not just Israel, was not what they expected, and, likely, not what they wanted. To put the entire world 'in their boat', gentiles and Israel receiving forgiveness through the same sacrifice, was probably an affront in their minds.
Blessings!
Dave
#15
Posted 09 March 2003 - 05:17 PM
Q1. How do you know that John the Baptist's statement about the Lamb of God refers to sacrifice? (John 1:29). How was the comprehensiveness of "sins of the world" so radical a concept?
John refered to the Lamb and the fact that this Lamb would make atonement for our sins. John knew that Jesus would be the one to take away our sins. But did he know that Jesus would ultimately be sacrificed? Since lambs where commonly used for sacrificial atonement, John was prophetic in describing Jesus as the Lamb.
I can only imagine how they responded when John described the Lamb of God taking the sins of the World! That God was willing to forgive all, and not just those who humanity considers to be the most worthy- I imagine that was a very tough new concept.
#16
Posted 09 March 2003 - 05:44 PM
The Jewish poeple had presecribed laws and traditions that guided all of their lives. The Scribes and the Pharisees judged the others when it came to their sin and imposing punishment. The scribes and the pharisees, a lot of the time were very self-righteous and considered themselves above the law (or sin). People were judged on their personal sin and sin was used to explain all sorts of things like blindness and deafness, etc...
When Jesus came, he was not coming just to atone for your sin or my sin. Neither was he coming just to atone for the sins of the pharisees or the scribes. Again he did not come just to atone for those who went before, or the dead as they were then. He came to atone for the sins of the world - that would be the whole concept of sin. Sin exists in the world and we are all tempted by it. God knew that sin would affect every person born before, now
or in the future. Jesus came to atone for all sin.
Sin exists in the world and affects not just our persons but the very world we live in. Jesus came to atone for all sin. It would be a very foreign concept to those whose lives revolved around the rules that guided their lives. It was all in black and white. Everything was prescribed in the here and now. But sin isn't something that can be legislated against or wiped out . Sin exists and we turn toward or turn away from sin everyday.
That is why Jesus is the Messiah, the Savior of all. He is my Saviour and your Saviour. He was the Saviour to those who came before me and is the Saviour of those yet to come. It is a hard concept that I cannot completely comprehend. But I believe it because God said it. That is faith.
#17
Posted 09 March 2003 - 06:10 PM
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When John mentioned 'Lamb' in the statement, typically, lambs were sacrificed. Not only did this imply sacrifice but also that the sacrifice was perfect and without blemish (as the sacrificial lambs had to be).
Sin of the world was a radical concept because it spoke directly to the sin that Adam incurred in the Garden of Eden and through this sin (separation from God) all other sins were derived. To take away the sin of the world was to completely remove (not cover) the sin from the world bringing us back to connection with God. Jesus was the final sacrifice ending this once and for all.
#18
Posted 09 March 2003 - 06:28 PM
#19
Posted 09 March 2003 - 07:19 PM
In a time/culture/faith where each sacrifice was for atonement between one man and God, the idea of one sacrifice for ALL men is radical in itself.
It's very challenging for the Jewish to accept this since sin and sacrifice worked so much on an "each-man-for-himself" basis. It was to Israel alone that God demonstrated His mercy, first through substitutionary sacrifice
John understood, however, that Israel was the means, not the end: through Israel, atonement would be spelled out (how to accomplish it, what kind of horror it was necessary to conceal, etc) and in the end, the world would be saved.
Being the pathway for righteousness to flow and not the sole beneficiary is not always an easy concept for Chrsitians (though we have the Bible as a thurough illustration of this concept). Few are content with being a stepping-stone, only
Please read this thuroughly; I dont' mean to get sticky on words and brackets (), but i think there's a huge lesson in this very good question.
#20
Posted 09 March 2003 - 09:04 PM
From the time of the first sin, in the Garden of Eden, the shedding of the blood of an innocent lamb was used to atone for sin. Therefore, since John states that Jesus was the "Lamb of God, who takes away the sin of the world," it follows logically that the "sin of the world" would be paid for by the sacrifice of that indicated "Lamb of God."
How was the comprehensiveness of "sins of the world" so radical a concept?
First, until the coming of the true "Lamb of God," sacrifice in atonement for one's sins was an individual, rather than global, activity. Each person was required to take full personal responsibility for his particular sin. Therefore the concept of one, perfect Lamb of God taking away ALL the sins of ALL the world was revolutionary. Second, also until the coming of the true "Lamb of God," with a few exceptions, God had dealt primarily with His chosen people. (and those exceptions were through dealings with or related to someone of His chosen people) The concept of the Lamb of God atoning for the sins of all the world, was a shocking concept.

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