Rolande
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Q5. (1 Kings 3:1-4) In what way does Solomon’s marriage to Pharaoh’s daughter enhance his status in the Ancient Near East?
Strategic Alliances: Marrying into the royal family of Egypt, a powerful and influential kingdom at the time, would have established a strategic alliance between Israel and Egypt. This marriage would have signaled to other neighboring nations that Solomon had secured a powerful ally, thereby strengthening Israel's position geopolitically. Diplomatic Relations: The marriage would have fostered diplomatic relations between Israel and Egypt, facilitating communication, trade agreements, and cooperation on various fronts. This diplomatic bond would have provided Solomon with access to resources, intelligence, and support from Egypt, bolstering his reign and enhancing Israel's standing among other nations in the region. Symbol of Prestige: A marriage alliance with a royal family, particularly with the prestigious lineage of Egypt's Pharaoh, would have elevated Solomon's status and prestige in the eyes of neighboring rulers and foreign dignitaries. It would have been seen as a mark of honour and distinction for Solomon and the kingdom of Israel, garnering respect and admiration from other rulers in the Ancient Near East. Stability and Security: By forming a marital union with Egypt, Solomon could have potentially contributed to regional stability and security. The marriage might have mitigated the risk of conflicts or hostilities between Israel and Egypt, fostering a period of peace and cooperation that benefited both kingdoms and their respective subjects.Overall, Solomon's marriage to Pharaoh's daughter served as a strategic move to solidify alliances, establish diplomatic relations, enhance prestige, and promote stability in the Ancient Near East. It was a demonstration of Solomon's political acumen and his efforts to strengthen the position of Israel among the nations of the region.
How does this marriage compromise him as a follower of Yahweh? How does his worship on the high places – and failure to destroy them – damage the purity of Yahweh worship for centuries to follow? Solomon's marriage to Pharaoh's daughter compromised him as a follower of Yahweh in several ways: Violation of God's Commands: The marriage to a daughter of Pharaoh went against God's explicit commands regarding intermarriage with foreign nations. In Deuteronomy 7:3-4, God instructed the Israelites not to intermarry with the people of the surrounding nations, as such unions often led to the worship of foreign gods and idols. By marrying into the royal family of Egypt, Solomon disregarded this command, opening himself up to influences that could lead him away from the exclusive worship of Yahweh. Temptation to Idolatry: Marrying into a culture that practiced polytheism and idol worship posed a significant temptation for Solomon to compromise his devotion to Yahweh. Solomon's alliance with Egypt may have exposed him to the religious practices and beliefs of the Egyptians, potentially leading him to tolerate or even participate in idolatrous rituals. This compromise undermined Solomon's commitment to Yahweh as the one true God and risked diluting the purity of worship in Israel. Regarding Solomon's worship on the high places and his failure to destroy them, these actions also had profound implications for the purity of Yahweh worship for centuries to follow: Toleration of Idolatry: Solomon's worship on the high places, along with his failure to eradicate them, allowed idolatrous practices to persist within Israel. Despite his initial dedication to Yahweh and the construction of the temple in Jerusalem, Solomon permitted the continued existence of pagan high places where idolatry flourished. This tolerance of idol worship undermined the exclusive worship of Yahweh and contributed to a syncretistic religious environment in Israel. Influence on Successive Generations: Solomon's compromise in allowing the high places to remain had lasting consequences for the spiritual climate of Israel. Subsequent generations of kings and the Israelite populace continued to engage in idolatrous practices, perpetuating the cycle of syncretism and compromise. The failure to fully adhere to God's commands regarding worship and the eradication of idolatry set a precedent that impacted the faithfulness of Israel for centuries to come.
In summary, Solomon's marriage to Pharaoh's daughter compromised his fidelity to Yahweh by violating God's commands regarding intermarriage and exposing him to the influences of idolatrous cultures. His worship on the high places and failure to destroy them damaged the purity of Yahweh worship by allowing idolatrous practices to persist and influencing successive generations to compromise their devotion to God. These actions had far-reaching consequences for the spiritual integrity of Israel for centuries following Solomon's reign.
In what areas do our compromises as parents and pastors impact our own discipleship and the faith of our families and congregations? marriage to Pharaoh's daughter and his failure to fully adhere to God's commands regarding worship illustrate the dangers of compromising one's faith and obedience to God.
Our compromises as parents and pastors can have significant impacts on our own discipleship and the faith of our families and congregations in several areas: Personal Spiritual Integrity: Just as Solomon's compromises affected his own relationship with God, our compromises can erode our personal spiritual integrity. When we prioritize convenience, worldly success, or societal approval over obedience to God's commands, we risk drifting away from a vibrant, obedient relationship with Him. Example and Influence: As leaders within our families and congregations, our actions serve as examples that others look up to and emulate. If we compromise on matters of faith, morality, or obedience to God, it sends a message that such compromises are acceptable or even desirable. This can lead others astray and weaken their commitment to following God wholeheartedly. Impact on Relationships: Compromises in our faith can strain relationships within our families and congregations. When our actions contradict our professed beliefs, it can breed confusion, distrust, and resentment among those who look to us for guidance and leadership. Our compromises may also hinder our ability to effectively minister to others and provide spiritual guidance and support. Long-Term Consequences: Just as Solomon's compromises had lasting consequences for the spiritual climate of Israel, our compromises can have enduring effects on the faith of our families and congregations. These compromises may set patterns of behavior and belief that persist for generations, shaping the spiritual trajectory of entire communities and leaving a legacy that either honours or dishonours God. Witness to the World: Our compromises can also impact our witness to the world. When we fail to live out the principles of our faith with integrity, it undermines the credibility of our testimony and diminishes the attractiveness of the gospel message to those outside the faith. Our compromised witness can hinder efforts to share the love and truth of Christ with others and may even drive people away from the faith.
In summary, our compromises as parents and pastors can impact our own discipleship and the faith of our families and congregations in multiple ways, affecting our personal spiritual integrity, our influence and example, our relationships, the long-term spiritual climate of our communities, and our witness to the world. It's essential for us to remain steadfast in our commitment to obedience and faithfulness to God, recognizing the profound implications of our choices on ourselves and those under our care.
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39 minutes ago, Rolande said:
Q4. (1 Kings 2:13-46) Why doesn’t Solomon act more quickly against David’s enemies and his own? We read in 1 Kings 2:13-46, that King Solomon dealing with some individuals who posed threats to his reigh, including Adonijah, Abiator, Joab, and Shimel. While it might seem like Solomon didn't act swiftly against these threats, there are factors to consider ;
Factor 1/Political stability : " Then sat Solomon upon the throne of David his father; and his kingdom was established greatly." ( 1 Kings 2:12). Solomon's actions to consolidate his rule, including addressing potential threats to his reign, contribute to the stability of his kingdom.
Factor 2/Legal procedures : " Now therefore, as the Lord liveth, which hath established me, and set me on the throne of david my father, and who hath made me and house, as he promised, Adonijah shall put to death this day." (1 Kings 2: 24). Solomon pronouncement of judgment against Adonijah reflects a legal decision made by the king.
Factor 3/Strategies considerations : " " And the king sent and called for Shimei, and said unto him, Build thee house in Jerusalem, and dwell there , and go not forth thence any whither." (1 Kings 2:36) Solomon's decision to allow Shimel to live but restrict his movements can be seen as strategic move to neutralize a potential threat while avoiding unnecessary conflict.
Factor 4/Personal considerations: "And unto Abiatar the priest said the king, Get thee to Anathoth, unto the thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted." (1 Kings 2:26). Solomon's consideration of Abiatar's past service to david and personal circumstances influences his decision regarding Abiatars's fate.
Factor 5/Divine providence, guidance : " And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah ? ask for him the kingdom also; for he is mine elder brother ; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah." ( 1 Kings 2: 22). Solomon's actions in dealing with Adonijah, Abiatar, Joab and Shimel can be interpreted as fulfilling divine providence or God's will for His Kingdom.
What does this indicate about Solomon?
Solomon's actions and decisions in King 2 reveal aspects of his character and leadership style. Wisdom, justice, strategic, thinking, compassion, recognition of God providence. Overall, Solomon emerges as a wise, just and strategic leader who is committed to upholding principles of justice while navigating the complexities of gouvernance.
Do you think God is pleased with Solomon’s dealing with enemies in these ways?
Regarding Solomon's dealings with enemies, it's essential to consider both his actions and their alignment with biblical principles. While Solomon took measures to protect his reign and maintain stability within the kingdom, such as addressing potential threats and upholding justice, there are instances where his decisions may have fallen short of God's command. For example, Solomon's use of political maneuvering and force to consolidate power, as seen in his handling of Adonijah and Joab, may have raised ethical concerns. Ultimately, God's assessment of Solomon's actions is not explicitly stated in the biblical narrative, leaving room for interpretation.
Let's compare the monarchy with Solomon's actions:
Authority and Power: In a monarchy, the monarch holds supreme authority and power over the state. Similarly, Solomon, as the king of Israel, wielded significant authority and power, governing the nation with absolute authority.
Responsibility to Govern: Monarchs have the responsibility to govern their realms, ensuring stability, justice, and prosperity. Solomon took on this responsibility by administering justice, consolidating his reign, and undertaking construction projects such as the Temple in Jerusalem.
Balance of Power: In some monarchies, there may be checks and balances to ensure that the monarch's power is not absolute. Similarly, Solomon balanced his authority with the need for justice, mercy, and diplomacy in his dealings with his subjects and neighboring nations.
Divine Right: In certain monarchies, rulers claim their authority comes from a divine source. Solomon's kingship was affirmed by God, who granted him wisdom and promised to establish his kingdom if he followed God's commands.
Succession and Inheritance: Monarchies often involve hereditary succession, with the crown passing from one generation to the next. Solomon inherited the throne from his father, David, as part of the Davidic dynasty, fulfilling God's promise to David.
Legacy and Impact: Monarchs leave behind legacies shaped by their actions and decisions. Solomon's reign is remembered for its prosperity, wisdom, and the construction of the Temple. However, his later disobedience and the division of the kingdom after his death also mark his legacy.
By comparing the monarchy with Solomon's actions, we can see parallels in terms of authority, responsibility, balance of power, divine legitimacy, succession, and legacy. Solomon's reign exemplifies many aspects of monarchy, both in its strengths and challenges. -
Q4. (1 Kings 2:13-46) Why doesn’t Solomon act more quickly against David’s enemies and his own? We read in 1 Kings 2:13-46, that King Solomon dealing with some individuals who posed threats to his reigh, including Adonijah, Abiator, Joab, and Shimel. While it might seem like Solomon didn't act swiftly against these threats, there are factors to consider ;
Factor 1/Political stability : " Then sat Solomon upon the throne of David his father; and his kingdom was established greatly." ( 1 Kings 2:12).
Solomon's actions to consolidate his rule, including addressing potential threats to his reign, contribute to the stability of his kingdom.
Factor 2/Legal procedures : " Now therefore, as the Lord liveth, which hath established me, and set me on the throne of david my father, and who hath made me and house, as he promised, Adonijah shall put to death this day." (1 Kings 2: 24).
Solomon pronouncement of judgment against Adonijah reflects a legal decision made by the king.
Factor 3/Strategies considerations : " And unto Abiatar the priest said the king, Get thee to Anathoth, unto the thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted." (1 kings 2:26)
Solomon's decision to allow Shimel to live but restrict his movements can be seen as strategic move to neutralize a potential threat while avoiding unnecessary conflict.
Factor 4/Personal considerations: "And unto Abiatar the priest said the king, Get thee to Anathoth, unto the thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord God before David my father, and because thou hast been afflicted in all wherein my father was afflicted." (1 kings 2:26)
Solomon's consideration of Abiatar's past service to David and personal circumstances influences his decision regarding Abiathar's fate."
Factor 5/Divine providence, guidance : " And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah ? ask for him the kingdom also; for he is mine elder brother ; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah." ( 1 Kings 2: 22).
Solomon's actions in dealing with Adonijah, Abiatar, Joab and Shimel can be interpreted as fulfilling divine providence or God's will for His Kingdom.
What does this indicate about Solomon?
Solomon's actions and decisions in King 2 reveal aspects of his character and leadership style. Wisdom, justice, strategic, thinking, compassion, recognition of God providence. Overall, Solomon emerges as a wise, just and strategic leader who is committed to upholding principles of justice while navigating the complexities of gouvernance.
Do you think God is pleased with Solomon’s dealing with enemies in these ways?
Regarding Solomon's dealings with enemies, it's essential to consider both his actions and their alignment with biblical principles. While Solomon took measures to protect his reign and maintain stability within the kingdom, such as addressing potential threats and upholding justice, there are instances where his decisions may have fallen short of God's command. For example, Solomon's use of political maneuvering and force to consolidate power, as seen in his handling of Adonijah and Joab, may have raised ethical concerns. Ultimately, God's assessment of Solomon's actions is not explicitly stated in the biblical narrative, leaving room for interpretation.
Let's compare the monarchy with Solomon's actions:
Authority and Power: In a monarchy, the monarch holds supreme authority and power over the state. Similarly, Solomon, as the king of Israel, wielded significant authority and power, governing the nation with absolute authority.
Responsibility to Govern: Monarchs have the responsibility to govern their realms, ensuring stability, justice, and prosperity. Solomon took on this responsibility by administering justice, consolidating his reign, and undertaking construction projects such as the Temple in Jerusalem.
Balance of Power: In some monarchies, there may be checks and balances to ensure that the monarch's power is not absolute. Similarly, Solomon balanced his authority with the need for justice, mercy, and diplomacy in his dealings with his subjects and neighboring nations.
Divine Right: In certain monarchies, rulers claim their authority comes from a divine source. Solomon's kingship was affirmed by God, who granted him wisdom and promised to establish his kingdom if he followed God's commands.
Succession and Inheritance: Monarchies often involve hereditary succession, with the crown passing from one generation to the next. Solomon inherited the throne from his father, David, as part of the Davidic dynasty, fulfilling God's promise to David.
Legacy and Impact: Monarchs leave behind legacies shaped by their actions and decisions. Solomon's reign is remembered for its prosperity, wisdom, and the construction of the Temple. However, his later disobedience and the division of the kingdom after his death also mark his legacy.
By comparing the monarchy with Solomon's actions, we can see parallels in terms of authority, responsibility, balance of power, divine legitimacy, succession, and legacy. Solomon's reign exemplifies many aspects of monarchy, both in its strengths and challenges. -
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Q3. (1 Kings 2:2-3) David charges Solomon to observe God’s commandments. Why are we tempted to break God’s commandments as a means to an end, such as lying to win political points or job advancement? What does obedience have to do with prosperity?
" I go the way of all the earth: be thou strong therefore, and shew thyself a man; And keep the charge of the Lord thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that you mayest prosper in all that thou doest, and whithersoever thou turnest thyself." (1 Kings 2: 2,3) KJV . In 1 Kings 2:2-3, King David is giving his son Solomon some parting advice before his own death. He instructs Solomon to be strong, to observe the requirements of the Lord, to walk in His ways, and to keep His decrees, commands, laws, and regulations. David emphasizes the importance of obedience to God's commands for Solomon's prosperity and success. One biblical example of breaking God's commandment as a means to an end is found in the story of King Saul in the Old Testament. In 1 Samuel 15, Saul disobeys God's command to completely destroy the Amalekites and all their possessions. Instead, he spares the Amalekite king, Agag, and some of the best livestock. Saul justifies his actions by intending to sacrifice the livestock to God, but ultimately, his disobedience leads to God rejecting him as king.
In the worldly realm, we often see examples of people compromising their principles or breaking ethical standards to achieve political points or job advancement. For instance, a politician might lie or manipulate facts to gain support from voters or smear an opponent's reputation for personal gain. Similarly, in the corporate world, employees might engage in unethical behavior such as falsifying reports or deceiving colleagues to climb the corporate ladder.
In both biblical and worldly examples, the temptation to break God's commandments or ethical standards as a means to an end arises from the desire for power, success, or self-interest. However, the consequences of such actions can be severe, leading to moral decay, loss of trust, and ultimately, spiritual or personal downfall.
CONCEPT OF THE INNER MAN/OUTER MAN
King David's teachings to his son Solomon in 1 Kings 2 can be linked to the concepts of the inner man and the outer man.
Inner Man: When King David instructs Solomon to be strong, to observe the requirements of the Lord, and to walk in His ways, he is emphasizing the importance of nurturing the inner man. David encourages Solomon to prioritize his relationship with God and to cultivate spiritual strength and integrity. This aligns with the concept of focusing on the inner self—the state of the heart and the character—rather than solely on outward appearances or achievements.
Outer Man: David's advice to Solomon also includes practical instructions for dealing with external matters, such as carrying out justice and executing judgments. While these actions pertain to the outer man—dealing with worldly affairs and responsibilities—they are to be conducted in accordance with God's laws and principles. Thus, even in matters of governance and leadership, Solomon is reminded to maintain integrity and righteousness, ensuring that his external actions align with the values of his inner self.
Balance and Harmony: David's teachings to Solomon emphasize the importance of balancing the inner and outer aspects of life. While external actions and responsibilities are significant, they must be rooted in a strong foundation of spiritual integrity and obedience to God. By following God's commands and walking in His ways, Solomon can achieve success and prosperity not only in the worldly sense but also in the eyes of God.
In this way, King David's guidance to his son reflects the holistic approach of prioritizing spiritual growth and moral character (inner man) while engaging responsibly with external duties and responsibilities (outer man). David's teachings serve as a model for achieving balance and harmony between the inner and outer aspects of life, ultimately leading to true fulfillment and success.What does obedience have to do with prosperity?
In the context of King David's teachings to his son Solomon, obedience to God's commands is closely linked to prosperity. This connection can be understood in several ways:
Divine Favour: Throughout the Bible, there is a consistent theme that obedience to God's commands leads to divine favour and blessings. When individuals align their actions with God's will and follow His precepts, they open themselves to receive His guidance, protection, and provision. King David himself experienced this firsthand; despite facing numerous challenges and enemies, David prospered because he remained faithful to God and followed His commands.
Consequences of Disobedience: Conversely, disobedience to God's commands often leads to negative consequences. In the biblical narrative, we see examples of individuals who suffered setbacks and hardships because of their disobedience. For instance, King Saul's disobedience resulted in God rejecting him as king (1 Samuel 15:22-23). Thus, obedience is linked to prosperity in the sense that it helps individuals avoid pitfalls and consequences that may hinder their success and well-being.
Alignment with God's Purposes: Obedience to God's commands signifies a willingness to align one's life with His purposes and values. When individuals obey God, they demonstrate trust in His wisdom and sovereignty. This alignment with God's purposes positions individuals to fulfill their God-given potential and to participate in His plans for their lives. In this sense, prosperity is not merely material wealth but also encompasses spiritual flourishing and fulfillment of one's purpose.
Character Development: Obedience to God's commands plays a crucial role in shaping one's character. It fosters virtues such as humility, integrity, and faithfulness, which are essential for long-term success and prosperity. As individuals cultivate these qualities through obedience, they are better equipped to navigate challenges, build meaningful relationships, and make wise decisions that contribute to their overall well-being and prosperity.
In summary, obedience to God's commands is intricately connected to prosperity because it invites divine favour, helps individuals avoid negative consequences, aligns them with God's purposes, and fosters character development conducive to success and fulfillment. King David's teachings emphasize the importance of obedience as a pathway to prosperity, both in the spiritual and material dimensions of life. -
Q2. (1 Kings 1; 2 Chronicles 22:7) What indications do we have that Solomon has been chosen by God to build the temple?
In 1 Kings 1 and 2 Chronicles 22:7, several indications that Solomon has been chosen by God to build the temple:
KING DAVID'S CHARGE: In both accounts, King David charges Solomon with the task of building the temple. This is significant because King David, as God's chosen king, is seen as speaking on behalf of God. By entrusting Solomon with this responsibility, King David indicates that it is God's will for Solomon to undertake the construction of the temple.
GOD APPROVAL: In 1 Chronicles 22:9-10, King David receives assurance from God that Solomon is the one chosen to build the temple. God confirms this through Nathan the prophet, indicating God approval and support for Solomon's role in this endeavour.
GOD INSPIRED DESIGN : David provides Solomon with the plans and specifications for the temple, which he received through divine inspiration. This suggests that God had already prepared for the temple's construction and had chosen Solomon as the one to fulfill this task.
GOD'S PRESENCE: In 1 Kings 1:39-40, after Solomon is anointed as king, the people acknowledge his kingship with joy and proclaim, "Long live King Solomon!" This affirmation by the people, coupled with the anointing ceremony, symbolizes God's endorsement of Solomon's reign and his role in building the temple.
These indications collectively point to Solomon being chosen by God to build the temple, affirmed by King David's charge, God's approval, inspired design, and the acknowledgment of Solomon's kingship by the people.How does God protect his choice in spite of political intrigues?
God protects His choice of Solomon to build the temple despite political intrigues by working through various means:
Divine Intervention /God's providence.
God providence: His guidance, His protection, His control over events in human affairs, Sovereign involvement, directing outcomes according to His will). ( Throughout the narratives in 1 Kings 1-2 and 2 Chronicles 22, we see instances of divine intervention. God communicates His will through prophets like Nathan and Gad, who advise King David and Solomon, ensuring that His chosen successor is recognized and supported.
King David's Authority:
As the established king and prophet, David's endorsement of Solomon carries significant weight. Despite Adonijah's attempted coup, David's decisive actions and public declaration of Solomon as his successor serve to reinforce God's choice and deter opposition.
Unity of the Faithful:
God mobilizes the faithful around Solomon, particularly through the support of key figures like Nathan the prophet, Bathsheba, and Zadok the priest. Their allegiance to God's chosen successor helps counteract political discord and ensures the implementation of God's plan.
Divine Affirmation:
The events surrounding Solomon's anointing and the people's joyful acknowledgment of his kingship serve as a divine confirmation of God's choice. This public affirmation reinforces Solomon's legitimacy and discourages further dissent.
Fulfillment of Prophecy:
God's choice of Solomon aligns with earlier prophecies and promises, such as the Davidic Covenant. By fulfilling these prophecies through Solomon's reign and the construction of the temple, God demonstrates His faithfulness and sovereignty over human affairs.
Overall, God's protection of His choice of Solomon involves a combination of divine intervention, the authority of established leaders like David, the unity of the faithful, divine affirmation, and the fulfillment of prophecy. Through these means, God ensures that His chosen successor is recognized and established despite political intrigues and challenges.Why do you think Nathan the prophet is the first to move to protect Solomon? (Hint: see 2 Samuel 7:11-16.
Nathan's prompt action to protect Solomon can be understood in light of his earlier involvement in conveying God's promises to David regarding the establishment of his dynasty. In 2 Samuel 7:11-16, God speaks to Nathan and promises that David's offspring will succeed him on the throne and that his kingdom will be established forever. This prophecy assures David that his line will endure, and one of his descendants will build a house for God. Given Nathan's role in delivering this significant prophecy, he likely felt a personal investment in ensuring its fulfillment. When Adonijah attempted to usurp the throne and potentially disrupt the divine plan for king David's dynasty, Nathan would have been motivated to act swiftly to protect Solomon, the designated heir according to God's promise.
Nathan demonstrated faithfulness and obedience to God throughout his ministry. As a prophet, Nathan faithfully conveyed God's messages and instructions to David and the nation of Israel. He courageously confronted David about his sin with Bathsheba (2 Samuel 12), despite the risk involved in challenging the king. Nathan's obedience to God's command to deliver this difficult message exemplifies his commitment to speaking truth to power and upholding God's standards of righteousness. Moreover, Nathan faithfully fulfilled his role in delivering God's promises to David regarding the establishment of his dynasty (2 Samuel 7). He played a crucial role in shaping the trajectory of Israel's history by conveying God's plans and purposes to the nation's leaders. Nathan's faithfulness and obedience to God's commands are evident throughout Scripture, and his actions serve as an example for believers today. He remained steadfast in his commitment to God's will, even in the face of challenging circumstances, and his ministry had a significant impact on the course of Israel's history.
Furthermore, Nathan's relationship with king David was one of trust and respect. David valued Nathan's counsel and regarded him as a trusted advisor. Nathan's involvement in protecting Solomon reflects not only his commitment to God's promises but also his loyalty to king David and his desire to uphold the stability and integrity of the kingdom.
In summary, Nathan's proactive stance in safeguarding Solomon can be attributed to his role in delivering the prophecy of David's dynasty, his commitment to God's promises, and his close relationship with David. These factors likely compelled him to take decisive action to ensure the fulfillment of God's plan for the succession of the throne.
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Q1. (2 Samuel 7:11-16) What are the main provisions of the Davidic Covenant? What does it say about the temple? About David’s descendants? About discipline? About mercy? About the throne?
The Davidic Covenant, as outlined in 2 Samuel 7:11-16, encompasses several key provisions:
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The Promise of a Dynasty: God promises to establish a dynasty for David, ensuring that his lineage will endure forever. "I will raise up your offspring to succeed you, your own flesh and blood, and I will establish his kingdom."
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The Building of a House for God: Though David desires to build a house (temple) for God, God instead declares that He will build a house (dynasty) for David. "The Lord himself will establish a house for you." In the passage, God redirects David's desire to build a physical temple by promising to establish a "house" (dynasty) for him instead. Although God doesn't speak extensively about the temple in this passage, He promises that David's descendant (Solomon) will be the one to build it. This suggests that while David's intentions were good, God had a different plan regarding the construction of the temple. The temple itself becomes a symbol of God's presence among His people and a central place of worship for Israel.
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The Continuation of David’s Lineage: God guarantees that David's descendants will rule over Israel perpetually. "I will establish his kingdom forever."
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Discipline and Correction: God indicates that He will discipline David's descendants when necessary, but His love will never depart from them. "When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands." God acknowledges that David's descendants will not always be perfect and will sometimes err. He indicates that when this happens, He will discipline them accordingly, using human instruments as a means of correction. This demonstrates God's commitment to righteousness and justice, even within the context of His covenant relationship with David's line.
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Unconditional Mercy: Despite any wrongdoing by David's descendants, God assures His steadfast love and faithfulness. "But my love will never be taken away from him, as I took it away from Saul, whom I removed from before you." Despite the acknowledgment of discipline for wrongdoing, God reaffirms His unconditional love and mercy towards David's descendants. He declares that His steadfast love will never be taken away from them, even if they falter. This underscores the enduring nature of God's covenantal faithfulness, which is not contingent upon human perfection but rather rooted in His own character.
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The Eternal Throne: God confirms that David's throne will endure eternally through his descendants. "Your house and your kingdom will endure forever before me; your throne will be established forever. God promises that David's dynasty will endure forever and that his throne will be established eternally. This assurance speaks to the continuity and permanence of David's lineage as rulers over Israel. Ultimately, this promise finds its fulfillment in the messianic hope, with Jesus Christ being recognized as the ultimate fulfillment of the Davidic covenant and the eternal king of God's people.
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These provisions highlight God's faithfulness to His promises, His commitment to David and his descendants, the importance of obedience, the consequences of disobedience, and the enduring nature of His covenant with David.
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In summary, while the passage primarily focuses on God's covenant with David and the establishment of his dynasty, it also touches upon themes of discipline, mercy, and the enduring nature of the throne, providing a comprehensive picture of God's relationship with David and his descendants.
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Q25. (John 16:8; 6:44; 6:65)
Why is it impossible for people to come to Christ without God's action to convict, draw, and enable them to come?
How does God's preparation illustrate His grace?
Verses 8-11: The work of the Holy Spirit is to reprove, to point out a fault or an error, or to expose something as it really is. The Holy Spirit reproves concerning three topics.
1. Sin (verse 9): The Holy Spirit reveals the need of redemption. Because they believe not on me: The greatest sin is unbelief (3:18), which the greatest work is belief (6:29).
2. Righteousness (verse 10): The Holy Spirit reveals the possibility of redemption. Because I go to my Father. Christ goes to the Father after a righteous life, and a death that will impute this righteousness to others.
3. Judgment (verse 11): The Holy Spirit reveals the reality of redemption. Because the prince of this world is judged: the power of Christ to judge Satan and to overthrow his kingdom is not future, but at the Cross and the Resurrection. “Is judged” means “has been judged” (13:31).
For “the price of this world” (see also 12:31 and 14:30).The Holy Spirit will convict you of these things. If there is sin in your life, you will be compelled to straighten your life up and live for Jesus. It is actually this Holy Spirit that woos a person to accept Jesus. The Holy Spirit will come inside of you, and be a comfort to you, and will teach you all truth after you have accepted Jesus and have invited Him in.Sin is the state of the unsaved person. There is an opportunity offered to all to turn from that sinful way of life to a life of righteousness in Christ. If a person remains in sin, he or she can expect the judgment of a righteous Christ.
The coming of the Holy Spirit at Pentecost was approximately 40 or more days away at this point. To reprove (convict), has two meanings.
(1) The judicial act of conviction with a view toward sentencing or
(2) The act of convincing. Here the second idea is best, since the purpose of the Holy Spirit is not condemnation. But best, since the purpose of the Holy Spirit is not condemnation but conviction of the need for the Savior.
John 6:44 “No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.”
It is the Father’s will that all should be saved. He sent Jesus into the world to save the world. Whosoever believes in Jesus as Savior and Lord shall be saved. The Holy Spirit tugs at our heart and draws us to Jesus. God will not always strive with us. If we refuse over and over, the Holy Spirit will stop drawing.
John 6:65 “And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.”
Although men and women are commanded to believe and will be held accountable for unbelief, genuine faith is never exclusively a matter of human decision. Once again, in the face of unbelief, Jesus reiterated God’s sovereignty involved in selection for salvation.
The offer of salvation is to whosoever will. The Holy Spirit draws us. Many will be called, but few accept. God already knows your heart, and He knows whether you will accept the call. God doesn’t predestine, but has foreknowledge of what you will do.
God reveals Himself to those who will accept Him. “Draw nigh to God, and he will draw nigh to you…” (James 4:8).
“Draw nigh”: Pursue an intimate love relationship with God (Phil. 3:10). The concept of drawing near to God was associated originally with the Levitical priests, but eventually came to describe anyone’s approach to God. Salvation involves more than submitting to God and resisting the devil; the redeemed heart longs for communion with God (Psalms 27:8; 42:1-2; 63:1-2; 84:2; 143:6; Matt. 22:37).
“Cleanse your hands”: The Old Testament priests had to ceremonially wash their hands before approaching God (Exodus 30:19-21), and sinners (a term used only for unbelievers), who would approach Him must recognize and confess their sin.
“Purify your hearts”: Cleansing the hands symbolizes external behavior; this phrase refers to the inner thoughts, motives, and desires of the heart.
To be double minded means you cannot make up your mind just what you want to do. We see from the following verse, that we cannot ride the fence. We must decide who we will serve, God or man.
Luke 16:13 “No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.”
Cleansing of the hands means the work you put your hands to must be clean, as well as your heart being pure, stayed upon God. When we make a step toward God, we will find that He has been there to help us all along. He just wanted us to reach out to Him.
The opportunity to be saved is a free gift from God. When offered, we must accept it. The Father puts the hunger in our hearts. Jesus Christ our Lord provides the Bread (Himself). God will not always strive with man. He offers salvation, we must accept it.
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Romans 8:29 “For whom he did foreknow, he also did predestinate [to be] conformed to the image of his Son, that he might be the firstborn among many brethren.”
“Foreknow” is God’s determination from eternity to bring certain ones into a special relationship with Himself. This is not simple advance knowledge. This knowledge should also not be understood in the sense of “being acquainted with,” but in the sense of “bringing into a special relation with”. Foreknowledge is God’s determination from eternity to bring certain ones into a special relationship with Himself.
“Predestinate” literally means “to mark off or choose before.” God chooses those He knows will participate in His plan of salvation and extends it to all who respond in faith. The doctrine of predestination in Scripture relates to the foreknowledge of God.
Eph. 1:5: “Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will”.
Predestination is especially noticeable in the conversion of the apostle Paul. Since he was a blasphemer and persecutor of the church, some Christians had a difficult time believing Paul could be saved even after he so testified. Still, knowing what was ahead and how Paul would respond, God chose him as Apostle to the Gentiles.
When we understand that God has chosen and predestined us, we should also realize we have been ordained to good works, to bear fruit and to become like Jesus.
We see from this scripture, that this predestination did not overrule our will. What this is really saying, is that God knew from even before you were born, how you would choose. God has foreknowledge of all happenings, not only in my life and yours, but he knows everything from the beginning of time to the end of time.
This is because of His foreknowledge. It is predestined, because He foreknew your decision. Jesus’ crucifixion was planned from the foundation of the earth. Jesus is the Son of God. Jesus paid for you and me to be adopted into the family with His precious blood at Calvary. We are part of the family of God, because our elder brother (God’s only begotten Son), purchased our right to be called God’s sons.
Romans 8:30 “Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
In 2 Timothy 1:9 we read:
2 Timothy 1:9 “Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,”
“Called”: The calling (of 8:28), is pre-temporal; it occurred before the creation of the world (Eph. 1:4). The calling here is temporal and refers to the effectual communication of the gospel, resulting in salvation.
“Justified” indicates being declared righteous. It signifies the believer’s judicial standing before God. There is no just cause in man to warrant justification. This unmerited favor is bestowed through the redemption paid by Jesus Christ on the cross. The redeemed sinner is released on the basis of the ransom’s having been paid.
“Glorified”: Glorification is God’s doing. While God’s foreknowledge and predestination take place in eternity, and while God’s calling and justification are realized in history, God’s glorifying is yet future. It is as certain, however, as the previous works. Hence glorified is in the past tense. From God’s point of view it is already accomplished.
The plan was set at the foundation of the world. Man could not be saved by his own deeds, he must have a Savior. That Savior we must have is Jesus Christ our Lord. We do know that God’s call for many of His ministers was a call before they were even born, like John the Baptist.
John the Baptist’s entire life (even before birth), was planned of God. Read the account of John the Baptist’s birth (in Luke chapter 1). This does not mean that John had no Choice. He could have refused, but he didn’t. God knew he would carry out God’s purpose in his life. Obedience to God’s will in our life will bring peace in our life too.
Most people today take their call to serve God far too lightly. It is serious business to answer God’s call and serve God. We must first be able to say “not my will be done, but thine O Lord” and then say, “Here am I Lord, send me”.
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Colossians 4:17 "And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it."
“Archippus”: Most likely the son of Philemon (Philemon 2). Paul’s message to him to fulfill his ministry is similar to the exhortation to Timothy (2 Tim. 4:5).
“Take heed to the ministry” can be interpreted in one of two ways:
(1) It is a rebuke to Archippus for failing to finish his Christian service; or
(2) It may be Paul’s way of informing the Colossian church of his approval on Archippus’ ministry, and the church was to let him finish it.
It appears from this, that Archippus had an important job in the church at Laodicea. Whether he was pastor, we cannot say. It does appear that he has been discouraged, and Paul is telling him to stay in there and do the work that God has called him to do. Paul also says in this, that he was chosen of God for this job, he had not appointed himself.
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Q3. (Philippians 3:7-8) How do legalism and the resulting spiritual pride prevent us from trusting in Christ by faith, and knowing him? How has your pride in yourself kept you from drawing closer to Jesus?
Philippians 3:7 "But what things were gain to me, those I counted loss for Christ."
All his Jewish religious credentials that he thought were in his profit column, were worthless and damning. Thus, he put them in his loss column when he saw the glories of Christ.Paul is saying, that he gave all of his position and former beliefs up to follow Christ. At one time, Paul had thought all of those things to be important, but now he has learned a better way.
Philippians 3:8 "Yea doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,"
Paul was willing to turn his back on all the things he had been taught as a youth. He did not count anything in this world valuable enough to keep him from Christ. The Light of the world had shined in the heart of Paul, and he would never be the same again. Things of this world meant absolutely nothing to Paul, in comparison with Christ.
Paul had expanded his seven credentials listed (in verses 5 & 6), which were actually detriments or liabilities. Trusting in all these religious privileges and human attainments for salvation had not brought him closer to God, but farther away from Him.
Not only does Paul view those now as loss, but expanding on this idea he also regards all things, (i.e., any such human works and religious attainments on which one might depend to secure a place in heaven), as dung or excrement. As one rids himself of his body waste, so did the apostle rid himself of his “gains” upon realizing that they cut him off from God.
“I have suffered the loss”, or I have forfeited, meaning Paul willingly renounced all his earthly advantages and Jewish privileges as a means of attaining salvation.
“That I may win Christ”, that is, divine righteousness is imputed to the repentant sinner through his believing in Christ and depending on Him alone and not on his good works for salvation. One cannot be saved if he confides in his own efforts and accomplishments; these must be renounced before he can believe in Christ as Savior.
The greatest possession any person can have is Jesus Christ. Paul appreciated the greatness of being allowed to know Jesus Christ in reality.
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Sorry i am a newbie. We shouldn't be reading Pastor Ralph said. So sorry about this. Next time will be better.
On 8/28/2019 at 1:08 PM, Pastor Ralph said:Q2. (Acts 9:10-18) Why do you think God sends Ananias to Paul rather than revealing directly? Why does Ananias argue with God? Why does it take courage to obey? What does Ananias do and say? Have you ever had God guide you to talk with someone and minister to him or her? Have you followed through?
9:10
Notice Ananias answers as each of us should: "Here am I Lord".
9:11:
Sometimes the places the Lord sends us look hopeless in the flesh. In fact, sometimes we feel that it is dangerous to go where the Lord sends us. It is really none of our business though. The Lord can send us wherever He wishes. Our only part in all of it is to do exactly as we are instructed of God to do.
Whether we are successful or not, is not our concern. We just do what God tells us to do, and God does the rest. Success or failure is up to Him.
9:12:
This would be a frightening thing for Ananias to do, but he must do it anyway, because that is what God wants. When he lays his hand on Saul, God will restore Saul's sight. God has gone ahead and prepared Saul to receive Ananias. God tells Ananias exactly where to find him.
9:13
Ananias acts like the Lord does not already know all of this. His fear of this Saul, who has been capturing the Christians and throwing them in jail, is showing. Saul was most assuredly a dangerous man. What Ananias does not realize is that Saul has had an encounter with God.
Verses 15-17: Note that even Saul’s commission does not come directly from God but through a God-appointed disciple. By contrast, his apostolic authority did come directly from Christ, not by succession through one of the apostles (Gal. 1:1, 11-12).
9:15
You see, God, realizes that Saul wishes to please God. That really was why he was capturing the Christians (he did not realize he was working against God). God knows Saul's heart.
9:16
Saul has a great calling on his life. He is to bring his message to the Gentile world. He, as many others, tried to carry it to his Hebrew brothers first though. The greatest call a Christian can have is to suffer for Christ. Only the truly strong, such as Job, can suffer for Christ and still remain true.
Saul's calling is great. I think it is important to note here, that the first king of the Hebrews in the Old Testament was named Saul, and now we see Saul called to service here to actually lead the people that he had been persecuting.
9:17
Saul received the Spirit without any apostles present because he was a Jew (the inclusion of Jews in the church had already been established at Pentecost), and because he was an apostle in his own right because Christ personally chose him and commissioned him for service (Rom. 1:1).
Now, we see an obedient servant in Ananias. Ananias (even though he was afraid of Saul), went right on over and told Saul exactly what God had told him to say and do. This had to be a humbling experience for Saul as well. The very people he had wanted to destroy was where his help came from.
Not only will Saul's physical sight be restored, but his spiritual sight as well. Notice also that God, the Holy Ghost, will empower Saul to witness the good news of the gospel of Jesus Christ.
9:18
As I said in the verses above, the scales fell from his spiritual eyes, as well as his physical eyes. His sight was twofold: physical and spiritual. Now having eyes, he could see. The Light of Jesus had entered into his inner most being and drove out all the darkness.
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Acts 9:10 :
Notice Ananias answers as each of us should: "Here am I Lord".
9:11:
Sometimes the places the Lord sends us look hopeless in the flesh. In fact, sometimes we feel that it is dangerous to go where the Lord sends us. It is really none of our business though. The Lord can send us wherever He wishes. Our only part in all of it is to do exactly as we are instructed of God to do.
Whether we are successful or not, is not our concern. We just do what God tells us to do, and God does the rest. Success or failure is up to Him.
9:12:
This would be a frightening thing for Ananias to do, but he must do it anyway, because that is what God wants. When he lays his hand on Saul, God will restore Saul's sight. God has gone ahead and prepared Saul to receive Ananias. God tells Ananias exactly where to find him.
9:13
Ananias acts like the Lord does not already know all of this. His fear of this Saul, who has been capturing the Christians and throwing them in jail, is showing. Saul was most assuredly a dangerous man. What Ananias does not realize is that Saul has had an encounter with God.
Verses 15-17: Note that even Saul’s commission does not come directly from God but through a God-appointed disciple. By contrast, his apostolic authority did come directly from Christ, not by succession through one of the apostles (Gal. 1:1, 11-12).
9:15
You see, God, realizes that Saul wishes to please God. That really was why he was capturing the Christians (he did not realize he was working against God). God knows Saul's heart.
9:16
Saul has a great calling on his life. He is to bring his message to the Gentile world. He, as many others, tried to carry it to his Hebrew brothers first though. The greatest call a Christian can have is to suffer for Christ. Only the truly strong, such as Job, can suffer for Christ and still remain true.
Saul's calling is great. I think it is important to note here, that the first king of the Hebrews in the Old Testament was named Saul, and now we see Saul called to service here to actually lead the people that he had been persecuting.
9:17
Saul received the Spirit without any apostles present because he was a Jew (the inclusion of Jews in the church had already been established at Pentecost), and because he was an apostle in his own right because Christ personally chose him and commissioned him for service (Rom. 1:1).
Now, we see an obedient servant in Ananias. Ananias (even though he was afraid of Saul), went right on over and told Saul exactly what God had told him to say and do. This had to be a humbling experience for Saul as well. The very people he had wanted to destroy was where his help came from.
Not only will Saul's physical sight be restored, but his spiritual sight as well. Notice also that God, the Holy Ghost, will empower Saul to witness the good news of the gospel of Jesus Christ.9:18
As I said in the verses above, the scales fell from his spiritual eyes, as well as his physical eyes. His sight was twofold: physical and spiritual. Now having eyes, he could see. The Light of Jesus had entered into his inner most being and drove out all the darkness.
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Jesus pray to His Father in the morning, like we should do because for me the '"manna" is in the morning alone with our Precious Lord. In the morning, I need to have this solitary place ( ground ) where i can be with Him Alone (CONNECTION WITH MY PRECIOUS JESUS IN THE MORNING). Jesus here is teaching us ... do the things that MY Father is saying... by going out somewhere else with His disciples... In fact, , I think HE IS OBEYING TO GOD THE FATHER and HE IS FOLLOWING WHAT HIS FATHER IS SAYING TO HIM... Here, Our Precious Lord is not focusing on his needs, but where the Father wants him to go ... HIS FATHER DIRECTION. HE is TRUE SERVANT of His FATHER. Jesus do not let the WORLD stopping Him from listening to His Father direction.
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On 24/08/2006 at 9:48 PM, Pastor Ralph said:
Q2. (Ephesians 1:4-5) What is scary about predestination? What is comforting? Why does Paul bring up predestination? Why do you think he praising God for it in the "hearing" of the Ephesians?
The word "scary", not sure ... The fact that God has predestinated " reassure me" in a way that I depend on Him Totally. when I look back it is pure evidence for me now! *Still thinking about it. I prefer the terms " Chose" before I was born.
Q6. Whole-heartedness
in 2. Solomon’s Wisdom (1 Kings 3-4)
Posted
Solomon's answer to God's question in 1 Kings 3:5-15 provides insight into his heart at that time: Humility and Dependency on God: Solomon's response reflects humility and a sense of dependency on God. He acknowledges his own limitations and inadequacies, recognizing that he is young and inexperienced in comparison to the great task of governing God's people. This humility is indicative of a heart that is open to God's guidance and direction. Desire for Wisdom: Solomon's request for wisdom demonstrates his understanding of the importance of discernment and sound judgment in leadership. He prioritizes wisdom above all else, recognizing that it is essential for governing God's people justly and effectively. This desire for wisdom reflects a heart that values righteousness and seeks to honour God in his leadership role. Focus on Serving Others: Solomon's ultimate goal in seeking wisdom is not self-serving but rather centered on serving God's people. He desires wisdom so that he can govern and judge the people of Israel with fairness and justice, ensuring their well-being and upholding the principles of God's law. This focus on serving others reveals a heart that is aligned with God's purposes and committed to the welfare of his people.
Regarding the question of whether we serve Jesus for what he can do for us or for what we can do for him, the answer lies in the orientation of our hearts. True discipleship involves a shift from a self-centered focus to a Christ-centered focus. When we serve Jesus for what he can do for us, our motives may be driven by a desire for personal gain, blessings, or success. However, when we serve Jesus for what we can do for him, our motives are rooted in love, obedience, and a desire to honour and glorify him.
The following scripture explains exactly what happens when a person does that. Matthew 6:33: "But seek the Lord first the kingdom of God, and His righteousness; and all these things shall be added to you."
Singleness of heart is crucial to true discipleship because it reflects a wholehearted commitment to Christ. A single-hearted devotion to Jesus means that He occupies the central place in our affections, priorities, and pursuits. When our hearts are undivided and fully devoted to Christ, we are better able to follow him faithfully, serve him wholeheartedly, and experience the abundant life that he offers. Singleness of heart guards against the distractions and temptations that can lead us astray and ensures that our allegiance remains steadfastly with Jesus.