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masika

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About masika

  • Birthday 07/24/1965

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    East Africa
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    As a born again Christian, I have accepted the call of My Lord Jesus Christ to live for Him, serve Him through singing and evangelising Christ's messages of salvation.

    Am serving Christ with my work as a Prosthetist/Orthotist

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  1. Q4. What does the call to the Great Banquet sound like when we extend the invitation to those around us? In what sense are we the servants told to "compel them to come in"? In what sense are we those who have been called to the feast in the Kingdom of God? In the gospel, abundant provisions are made for the spiritual wants of mankind God's invitation is extended to everyone God's invitation is free and full, and urgently presented by the Lord Jesus Christ Those who refuse the invitation will be excluded from the feast It is the duty of everyone to immediately and gratefully accept and obey the invitation of Christ
  2. Q3. (Luke 9:57-61) Why was Jesus so harsh with those who made excuses when called to follow him? Why is the call so urgent? Why do our excuses seem so trivial when offered to Jesus? Jesus was harsh because He need Total dedication, not halfhearted commitment. We can
  3. Q2. (Luke 14:15-24) In what way is the Parable of the Great Banquet about grace? In what way is it about judgment? In what way is it about evangelism? To what End Time event does the great banquet point?? God has made a great provision for the salvation of men's souls. God
  4. Q1. (Luke 14:15-24) In the Parable of the Great Banquet, who do the original guests represent? Who do the later invited guests represent? What does it mean to "compel them to come in" (KJV)? How might this sense of urgency apply today? The original guests represent the leaders of Israel who are rightfully the first to be invited. They thought they were good enough by keeping God
  5. Q4. How do you think Jesus will hold you personally accountable on Judgment Day for using your "talents"? If you begin to be more faithful from now on, how do you think that may affect his accounting on that Day? From the time of the creation of mankind, each individual has been entrusted with resources of time and material wealth. Everything we have comes from God and belongs to Him. We are responsible for using those resources so that they increase in value. As Christians, we have additionally the most valuable resource of all
  6. Q3. When we are successful, to whom does the fruit of our labors belong? In what sense are we independent entrepreneurs? In what sense are we stewards of the gifts and "talents" given us? How does the attitude of a self-made person differ from the attitude of a steward? We are stewards or managers, to whom God has entrusted a portion of his riches. We have the privilege---and responsibility---of taking care of His property and spending his money in ways that please Him. Recognizing that we are stewards can change our outlook in many ways. Instead of asking, "What do I want to buy?" ask, "Lord, how do you want me to use your resources?" All that the Father has entrusted to us and all that we earn from the entrustment belongs to our Father. All that we possess has been entrusted to us as his stewards. If we are faithful stewards, he will give us more to manage on his behalf. If we fail to be good stewards, he will remove his talents from our management.
  7. Q2. (Matthew 25:15, 21, 23) What are the factors that make up a person's "ability to carry out something"? What percentage of this is raw talent, in your opinion? Why are some who succeed not necessarily the most talented? What factors are keeping you from carrying out what God has entrusted you to do? The factors that make up a person
  8. Q1. (Matthew 25:14-30) What do you think the "talents" represent? If you were to take an inventory of your "talents," what would they be? What spiritual gifts have you been given? What abilities do you have? What Bible knowledge do you have? Where has God placed you in your community? In society? In your profession or industry? In what sense do these "belong" to God rather than to you? The talents represent any kind of resource we are given. God gives us time, gifts, and other resources according to our abilities, and he expects us to invest them wisely until he returns. We are responsible to use well what God has given us. The issue is not how much we have but how well we use what we have.
  9. Q4. (Luke 13:18-20) According to these parables in this lesson, in what ways is the Kingdom small? In what ways does the Kingdom grow? In what ways is the Kingdom door narrow? In what way is the Kingdom banquet, on the one hand, large and diverse, and on the other, selective? We like to see big things happen. We like incredible success stories that give us hope that we too, could be successful. But the kingdom of God has small beginnings. The mustard seed is extremely small yet, given time, will grow into a large tree. For many of us, we can face anxiety when we try to compare the small seed that God has sown in us with a mature tree that took decades to form. But we must trust in the power of the seed, even when we see no sprout above the ground. As time goes on, we will be surprised as what seemed small and insignificant in our life becomes a place of refuge for many. The kingdom of God is narrow in that only one person to follow Jesus Christ. Finding salvation requires more concentrated effort than most people are willing to put forth. Obviously we cannot save ourselves
  10. Q3. (Luke 13:28-30) The great "feast in the kingdom of God" has guests from all over the world. Who are they? Who will be the ones "thrown out" of the feast? Why will they be excluded? There will be many surprises in God
  11. Q2. (Luke 13:24-27) Why do you think Jesus characterizes the entrance to the Kingdom here as "narrow"? Why will many people "try to enter and will not be able to"? Why would people delay entering until it is too late? The gate that leads to eternal life is called
  12. Q1. (Luke 13:19-21) What is the point of the Parables of the Mustard Seed and the Leaven? How would this be encouraging to Jesus' disciples who had expected an instant Messianic Kingdom? How might it be encouraging to people experiencing smallness or poverty in their lives? The mustard seed was the smallest seed a farmer used. Jesus used this parable to show that the Kingdom has small beginnings but will grow and produce great results. Jesus used this parable to explain that although Christianity had very small beginnings, it would grow into a worldwide community of believers. When you feel alone in your stand for Christ, realize that God is building a worldwide Kingdom. He has faithful followers in every part of the world, and your faith, no matter how small, can join with that of others to accomplish great things. The general expectation among Jesus
  13. Q2. (Matthew 18:23-35) In the Parable of the Unmerciful Servant, what is the purpose of contrasting the huge debt with the small one? If we were to put ourselves in the parable, which debt would we owe? Which debt might be owed us? Why was the king insulted by the unmerciful servant's action? The huge debt was so big that the person was not able to pay even if he worked the whole of his life, and the small debt that person could have paid if he could have been given time. Because God has forgiven all our sins, we should not withhold forgiveness from others. As we realize how completely Christ has forgiven us, it should produce an attitude of forgiveness toward others. When we don
  14. Q1. (Matthew 18:21-22) Jesus says we must forgive 77 times or 490 times. Should we take these numbers literally or figuratively? If figurative, what are they figurative of? What does this teach us about God's willingness to forgive us repeatedly for the same sin? Jesus was meaning that we shouldn
  15. Q4. (John 3:16) Why is this verse so famous? What does it teach us about God? What does it teach us about salvation? Since "entering eternal life" is a synonym for "entering the Kingdom of God," what does this verse teach us about our destiny? The message of the Good News comes to a focus in this verse. God
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