Pastor Ralph

It's exciting to meet other people who are involved in this Bible study. Why don't you check in and share a bit about yourself, and what state and country you are from. Be discrete about sharing private things about yourself.

Q5. (Revelation 22:20) If you were convinced that Jesus Christ would return in your lifetime, how would it affect your life? What would you do differently than you do now?

Q4. Three times in these two chapters, John stresses that those who continue to practice sin will not enter. Read Revelation 21:8, 27; 22:14-15; and 1 Corinthians 6:9-11. What things in these passages point to salvation by the grace of God rather than mere salvation by right living? In what way is holy living important to salvation? Why is holy living important to God?

Q3. (Revelation 21:9-27) John's vision of the Holy City is obviously strongly symbolic. But the Holy City pictures "the bride, the wife of the Lamb" (21:9-10; 21:2). What does John's vision of the Holy City tell us about the way that Jesus looks at his Church?

Q2. Read Revelation 21:6; 22:17; and Isaiah 55:1-3. What does the "water of life" represent here and in 22:1? In what sense is it a "free gift" (22:17). In what ways should "the Spirit and the Bride" (22:17) extend that invitation in your community?

Q1. (21:3-5) What is the significance of the fact that in heaven "God himself will be with them"? Why can the promises in 21:4 only be fulfilled in heaven? Which of these do you especially look forward to?

Q4. (20:12-15) Here is a serious question for each of us -- not one we should respond to with pat answers. What assurance do you have that your name is written in the Book of Life?

Q3. (20:11-12) Why is this awesome scene of judgment so frightening? Why do people seem to resist the idea of a final judgment?

Q2. (19:16) What are the implications of Christ's title: "King of Kings and Lord of lords" for your life? For the everyday world that surrounds you?

Q1. (19:7-9) These verses draw together two themes from Scripture -- (1) God's people as his betrothed Bride and (2) the feast of all God's people in heaven. When you meditate on these themes, how are you both admonished and encouraged?

Q4. (18:4) We Christians are instructed to be "in the world" but not "of the world" (John 17:15-19). One interpretation has been to be hermits, ascetics, to distance ourselves from the political process, and to adopt stringent dress and behavior codes. Another interpretation is to be "salt and light" (Matthew 5:13-16) in the world so that we might bring about cleansing and change through God's spirit. Where do you think the balance lies? How and when should we fulfill the command, "Come out of her, my people, so that you will not share in her sins...."?

Q3. (15:3-4) We see singing and praise in heaven before the throne a number of times in Revelation (4:8, 11; 5:9-10, 12-13; 7:12; 11:17-18; 15:3-4; 19:1-3). What do you learn about appropriate worship from studying these songs? Do you recognize any contemporary songs that seem similar to these?

Q2. (14:10-11) Why is everlasting punishment so difficult for us Christians to accept? In what ways might eternal punishment be considered just punishment?

Q1. (14:3-5) In what ways do the 144,000 provide an ideal for all Christians to emulate?

Q4. (13:1-18, optional) The two beasts belong to the period of the ascendancy of the Antichrist at the very end of the Last Days. Together with 2 Thessalonians 2:1-12, summarize what have you learned about the Antichrist and the False Prophet?

Q3. Revelation 12:11 could be considered a theme verse for the book. What does it mean? Who is overcome? In what sense do we have victory if we die in the process? What does the "blood of the Lamb" have to do with this? How does loving our lives prevent spiritual victory today? (See Luke 14:25-27; Matthew 10:37-39.)

Q2. (12:1-17) The vision of the woman and the dragon are heavily symbolic, but comprehensible when you take care to understand. In your own words, what does this vision tell us about the cosmic battle in Jesus' day and in our own? What comfort should we disciples draw from this passage?

Q1. (11:3-12 ) Interpreters disagree upon the identity of the Two Witnesses, but they are certainly strong and brave. What positive characteristics do you see in their actions that we should emulate in our day? What is their reward?

Q5. (Rev 10:1-9) What is bitter about what you've read in Revelation 6 through 10? What is sweet? Why do we tend to reject what is hard for us to understand?

Q4. (Revelation 7:9-18). From this passage what do we learn about the kind of people who make up the "great multitude" before the throne? Let's not debate whether they are the 144,000 or not. But what is their origin? What does their spirit within them cause them to do? What does the first verse of the song "Amazing Grace" have to do with 7:14?

Q3. (Revelation 7:1-4) There's disagreement about exactly who the 144,000 represent. Let's not debate that, but look deeper. From 7:1-4 what do we learn about God? Read Ezekiel 9, then answer: What is this seal supposed to do for the 144,000? (Please wait to consider 14:1-5 until we get there, okay?)

Q2. (Revelation 6:9-11) What do we learn about the Church from what is revealed in the Fifth Seal? Where are these "souls" at the time of this scene? What does their proximity to the altar signify? Why were they killed? Why do they ask for vengeance? Is that a Christian prayer? What does the white robe represent? What do we learn from their instruction to "wait a little longer"?

Q1. (Revelation 6) Who initiates this great storm of destruction represented by the Seven Seals? Against whom is it directed? Is it just?

Q5. (Revelation 5:13) What is the significance of the same quality of worship being offered to both God the Father and Jesus Christ the Son? What does this tell us about their relationship to each other? Their relationship to us?

Q4. (Revelation 5:10) How can our destiny as believers include reigning? In what sense could we reign? In what sense do we serve as priests? In what sense are we a kingdom?