Moses 4

Q4. What about Moses' strengths have inspired you? What about his weaknesses have been a warning to you? If there is one primary thing God has taught you from Moses' life that you seek to apply to yours, what is it? We learned from the revelation given to Moses that there is one eternal God; Who created all things and has revealed Himself to men, word of God was revealed to Moses in the burning bush, they could be saved.

Q3. (Numbers 25; Revelation 2:14) Though Balaam wouldn't prophesy evil against Israel, he was willing to counsel the Moabites how to hurt Israel. How did Balaam's counsel lead Israel into sin? Why was Aaron's grandson Phinheas so honoured for his action? What was his reward? Why we are so often zealous to defend the rights of God's enemies and so slow to defend God's honour? When God would not permit Balaam to curse Israel, Balaam counselled Balak, the king of Moab, to send out dancing girls where the Israelite warriors could see them and thus be encouraged to engage in immoral practices. While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women, who invited them to the sacrifices to their gods. The people ate and bowed down before these gods. So Israel joined in worshiping the Baal of Peor. And the LORD

Q2. (Numbers 21:4-9; John 3:14-15) What precipitated the plague of snakes? Is being impatient with God's provision a sin? Why or why not? What are the points of comparison between the bronze snake in the desert and Christ on the cross?

Q1. (Numbers 20:1-13) What did God tell Moses to do to bring water out of the rock? What did Moses actually do? In what way did he sin? What emotions and attitudes were behind his sin, do you think? What must leaders do when they sin in these ways? It is a great mercy to have plenty of water, a mercy which, if we found the want of, we should more own the worth of. Hereupon they murmured against Moses and Aaron. They spake the same absurd and brutish language their fathers had done. It made their crime the worse, that they had smarted so long for the discontent and distrusts of their fathers, yet they venture in the same steps. Moses must again, in God's name, command water out of a rock for them; God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong, Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people. Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. Pax

Q1. (Numbers 20:1-13) What did God tell Moses to do to bring water out of the rock? What did Moses actually do? In what way did he sin? What emotions and attitudes were behind his sin, do you think? What must leaders do when they sin in these ways? It is a great mercy to have plenty of water, a mercy which, if we found the want of, we should more own the worth of. Hereupon they murmured against Moses and Aaron. They spake the same absurd and brutish language their fathers had done. It made their crime the worse, that they had smarted so long for the discontent and distrusts of their fathers, yet they venture in the same steps. Moses must again, in God's name, command water out of a rock for them; God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong, Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people. Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel. Pax

Q4. (Numbers 17) What was the root cause of Korah's rebellion? Which of their accusations were true or partially true? Why is challenging the authority of a spiritual leader so dangerous to the challengers? How is intercession for a sinful people such an important part of a leader's job? The Korah rebellion, along with that of Dathan and Abiram, is the subject of chapters 16-17. This was actually an attack on the leadership of Moses and Aaron by a group of Reubenites and Levites, the latter complaining of their subordinate position to the Aaronic priests. Through divine intervention both parties were punished. The subsequent murmurings of the people against Moses and Aaron were punished by a plague halted only when Aaron carried a burning incense pan in front of the dying. This, together with the contest of the staves which ended with the budding of Aaron's rod, served to emphasize the authority of Aaron and the Levites to serve in the tabernacle. The record of it is found in Numbers 17: Aaron

Q3. (Numbers 14) Why is this failure to enter the Promised Land so serious? What did it represent on the people's part? What did it represent on the Lord's part? In your opinion, was the punishment too severe? Why or why not? If the people had moved in faith, how long would their trip from Egypt to Canaan have taken? And even when they entered the Land, they had still not learned all the lessons necessary to behave in accordance with all they learned in their desert wanderings. Forty years was a long time, but not enough. It has been suggested that the forty-year journey from servitude to the steppes of the Promised Land was necessary in order to forge the riff-raff 2 from Egypt into a unified people. The original journey from Egypt to Sinai to Canaan should only have taken months. Pax

Q2. (Numbers 12) What was Miriam's and Aaron's motivation for speaking against Moses? Why do people seeking power feel a need to discredit the existing leader? How did Moses handle this provocation? How might he have handled it if he were a proud man? How did the Lord handle it? Numbers 12:1 is the only passage in the Old Testament where Moses

Q1. (Numbers 11:11-15) Why do you think Moses is so frustrated in his prayer? What do you think is going on in him emotionally and physically at this point? Does he have any grounds for his complaints? Do you think this is designed to be a model prayer? Why are we shown this prayer? How did God answer him? Moses does *****, gripe, whine and complain to God and isn't killed - yet. Do you think God would hold a grudge and deny, His main man, Moses, The Promised Land? Yep! Moses said to God: Why are you treating me so badly? Don't you like me anymore? Why do you place such a burden on me? Was I the woman who was pregnant with this nation in my belly? Did I give birth to them? Where can I get enough meat to give all these people? I can't be responsible for this entire nation. It's too hard for me. If you are going to do this to me, do me a favour and kill me. However, God did give Moses the strength to carry the burden. God also made him bring forth the water of the Spirit from the rock

Q1. (Numbers 2:1-3:39) Why was the camp of the Israelites laid out as it was? What did this layout teach the Israelites? Why were the Levites and priests camped closer than the other tribes? Among the requisites for the proper conduct of war the most important was the camp (machaneh). Of the exact configuration of the camp of the Israelites, it is not possible to speak with certainty. The camp of Israel in the wilderness seems to have been quadrilateral, although some have supposed it to be round or triangular (Numbers 2:1). The camp in the wilderness was furnished with ensigns and standards--the family ensign ('oth), and a standard (deghel) for the group of tribes occupying each of the four sides. The sons of Levi stood between the sanctuary and the other tribes to represent the fact that Jesus stands between God and us so that His wrath falls on them before it falls on us. But the Levites shall camp around the tabernacle of the testimony, so that there will be no wrath on the congregation of the sons of Israel. So the Levites shall keep charge of the tabernacle of the testimony. (Numbers 1: 53) Pax

Q2. (Exodus 25:10-22) What is the significance of the Ark in the Holy of Holies? What did it represent? Why was it considered so holy? If no one really sat upon it, why was it so important? The Ark of the Covenant served 3 purposes: 1. It was a receptacle to hold the 10 Commandments, 2. It was a support for the "Seat of Atonement" as the earthly throne of Yahweh 3. It was the most holy altar of Yahweh. As the visual reminder of the presence of God with His chosen people, the Ark of the Covenant was a receptacle which held and preserved the two tablets of the Ten Commandments [Exodus 25:16]. This purpose gave the Ark its other name

Q3. What does the arrangement of the furniture, the tabernacle, and the courtyard teach us about worship? Why do you come to the bronze altar and the laver or basin before you reach the tent itself? The Tabernacle which, from the New Covenant prospective, suggests the 3 persons of the Divine Trinity (a unity of 3 in 1) while the arrangement of the furniture forms a cruciform, foreshadowing the altar of the Cross and the site of the final and perfect sacrifice. God promised in Exodus 20:24 that whenever sacrifice was offered He would come to Israel at the moment of sacrifice and He would bless Israel. At the Bronze Altar of Burnt Offerings in the courtyard of the Tabernacle/Temple the cloud of smoke that rose from the burning sacrificial victim was the visible sign that God had come and had received the offerings of the Covenant people both individually and collectively, recompensing them by His blessings: An altar of earth you shall make for me, and upon it you shall sacrifice your holocausts and peace offerings, your sheep and your oxen. In whatever place I choose for the remembrance of my name I will come to you and bless you. Pax

Q4. (Leviticus 1:3-9) In the burnt offering for an individual's sin: What is the significance of the offerer laying his hand on the animal's head? Why do you think the offerer is to slay the sacrifice rather than having the priest do it? How is the animal's blood significant in sacrifice? In what ways does Jesus' sacrifice on the cross fulfill all of this? The whole burnt offering symbolizes two things: (1) atonement for sin, turning away God

Q4. (Leviticus 1:3-9) In the burnt offering for an individual's sin: What is the significance of the offerer laying his hand on the animal's head? Why do you think the offerer is to slay the sacrifice rather than having the priest do it? How is the animal's blood significant in sacrifice? In what ways does Jesus' sacrifice on the cross fulfill all of this? The whole burnt offering symbolizes two things: (1) atonement for sin, turning away God

The whole burnt offering symbolizes two things: (1) atonement for sin, turning away God

The Tabernacle which, from the New Covenant prospective, suggests the 3 persons of the Divine Trinity (a unity of 3 in 1) while the arrangement of the furniture forms a cruciform, foreshadowing the altar of the Cross and the site of the final and perfect sacrifice. God promised in Exodus 20:24 that whenever sacrifice was offered He would come to Israel at the moment of sacrifice and He would bless Israel. At the Bronze Altar of Burnt Offerings in the courtyard of the Tabernacle/Temple the cloud of smoke that rose from the burning sacrificial victim was the visible sign that God had come and had received the offerings of the Covenant people both individually and collectively, recompensing them by His blessings: An altar of earth you shall make for me, and upon it you shall sacrifice your holocausts and peace offerings, your sheep and your oxen. In whatever place I choose for the remembrance of my name I will come to you and bless you. Pax

The Ark of the Covenant served 3 purposes: 1. It was a receptacle to hold the 10 Commandments, 2. It was a support for the "Seat of Atonement" as the earthly throne of Yahweh 3. It was the most holy altar of Yahweh. As the visual reminder of the presence of God with His chosen people, the Ark of the Covenant was a receptacle which held and preserved the two tablets of the Ten Commandments [Exodus 25:16]. This purpose gave the Ark its other name

Among the requisites for the proper conduct of war the most important was the camp (machaneh). Of the exact configuration of the camp of the Israelites, it is not possible to speak with certainty. The camp of Israel in the wilderness seems to have been quadrilateral, although some have supposed it to be round or triangular (Numbers 2:1). The camp in the wilderness was furnished with ensigns and standards--the family ensign ('oth), and a standard (deghel) for the group of tribes occupying each of the four sides. The sons of Levi stood between the sanctuary and the other tribes to represent the fact that Jesus stands between God and us so that His wrath falls on them before it falls on us. But the Levites shall camp around the tabernacle of the testimony, so that there will be no wrath on the congregation of the sons of Israel. So the Levites shall keep charge of the tabernacle of the testimony. (Numbers 1: 53) Pax

Among the requisites for the proper conduct of war the most important was the camp (machaneh). Of the exact configuration of the camp of the Israelites, it is not possible to speak with certainty. The camp of Israel in the wilderness seems to have been quadrilateral, although some have supposed it to be round or triangular (Numbers 2:1). The camp in the wilderness was furnished with ensigns and standards--the family ensign ('oth), and a standard (deghel) for the group of tribes occupying each of the four sides. The sons of Levi stood between the sanctuary and the other tribes to represent the fact that Jesus stands between God and us so that His wrath falls on them before it falls on us. But the Levites shall camp around the tabernacle of the testimony, so that there will be no wrath on the congregation of the sons of Israel. So the Levites shall keep charge of the tabernacle of the testimony. (Numbers 1: 53) Pax.

Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the

To God says to Moses, that the Israelites had corrupted themselves. Sin is the corruption of the sinner, and it is a self-corruption; every man is tempted when he is drawn aside of his own ****. They had turned aside out of the way. Sin is a departing from the way of duty into a by-path. They soon forgot God's works. He sees what they cannot discover, nor is any wickedness of the world hid from him. We could not bear to see the thousandth part of that evil which God sees every dayntercede effectively before God, why must we know both his character and his promises?? God expresses the greatness of his just displeasure, after the manner of men who would have prayer of Moses could save them from ruin; thus he was a type of Christ, by whose mediation alone, God would reconcile the world to himself. Moses pleads God's glory. See the power of prayer. In answer to the prayers of Moses, God showed his purpose of sparing the people, as he had before seemed determined on their destruction; which changes of the outward discovery of his purpose, is called repenting of the evil. Why is such an important role for pastors and lay leaders today? Because God replied:

Aaron, the priest-brother of Moses, unwittingly delivered one of the funniest lines in the whole of Scripture; though the context of it was not amusing, but tragic. When his usually mild brother, Moses, descended upon him in hot anger from his converse with God on the holy mountain, Sinai, demanding to know: What did this people do to you that you have brought so great a sin upon them?, Aaron concluded his nervous reply with:

While these sacred transactions were taking place on the mount, a far different scene was enacted below in the camp of Israel. Without attempting the foolish and wrongful task of palliating the sin of making the Golden Calf, (Exodus 32:1-6) it is fight that the matter should be placed in its true light. The prolonged absence of Moses had awakened peculiar fears in the people. They had seen him pass more than a month ago into the luminous cloud that covered the mount. Pax

It is the constant claim of the writers of Holy Writ that what they write is the authoritative and living Word of God. When the Old Testament is quoted in the New, statements like "God says" and "the Holy Spirit says" are frequent (e.g. Acts 1:16; 3:24, 25; 2 Corinthians 6:16). What "the Scripture says" and what "God says are quite simply the same thing in case after case. The Scripture is even personified, as if it were God (cf. Galatians 3:8; Romans 9:17). It was B. B. Warfield who noted accurately that the writers of the New Testament could speak of the Scripture doing exactly what Scripture records God as doing. "And this naturally implies authority," When we come to the New Testament writings we immediately note that nothing less than the authority of the Old Testament Scriptures is ascribed to the writers of the New Testament (cf. Romans 1:15; 1 Timothy 2:7; Galatians 1:8, 9; 1 Thessalonians 2:13). Gegraptai is used of New Testament writings and the apostolic text is placed on a par with the writings of the Old Testament (cf. 2 Peter 3:15, 16; Revelation 1:3). The concept of faith found in the New Testament is consistent with this witness, for faith is simply obedience to the witness of the apostles, i.e. the New Testament Scripture.: Romans 1:5; 16:26; 10:. They believe that Israel was the Church in the Old Testament, and the Church is Israel in the New Testament. The promises of land, many descendants, and blessing to Israel in the Old Testament have been

Sound biblical truth that was taught by the apostles, the belief in a future millennium, in which the Church and redeemed Israel will be blessed and