Q1. (Hebrews 1:2) In what way do you think the author of Hebrews is using the word "Son"? As a metaphor? As a biological relationship? How would a Son's words have more weight than a prophet's?
Here the author begins with a general declaration of the excellency of the gospel dispensation above that of the law, which he demonstrates from the different way and manner of God’s communicating himself and his mind and will to men in the one and in the other: both these dispensations were of God, and both of them very good, but there is a great difference in the way of their coming from God. ObserveThe way God communicated himself and his will to men under the Old Testament. Of the persons by whom God delivered his mind under the Old Testament; they were the prophets, persons chosen of God, and qualified by him, for that office of revealing the will of God to men. No man takes this honour to himself, unless called; and whoever are called of God are qualified by him. The persons to whom God spoke by the prophets: To the fathers, to all the Old-Testament saints who were under that dispensation. God favoured and honoured them with much clearer light than that of nature, under which the rest of the world were left. The order in which God spoke to men in those times that went before the gospel, those past times: he spoke to his ancient people. the patriarchal, the Mosaic, and the prophetic; his mind concerning the Redeemer: to Adam, that the Messiah should come of the seed of the woman, to Abraham, that he should spring from his loins, to Jacob, that he should be of the tribe of Judah, to David, that he should be of his house, to Micah, that he should be born at Bethlehem, to Isaiah, that he should be born of a virgin. the different ways in which God though fit to communicate his mind to his prophets; sometimes by the illapses of his Spirit, sometimes by dreams, sometimes by visions, sometimes by an audible voice, sometimes by legible characters under his own hand, as when he wrote the ten commandments on tables of stone. God’s method of communicating his mind and will under the New-Testament dispensation, these last days as they are called, that is, either towards the end of the world, or the end of the Jewish state. The times of the gospel are the last times, the gospel revelation is the last we are to expect from God. There was first the natural revelation; then the patriarchal, by dreams, visions, and voices; then the Mosaic, in the law given forth and written down; then the prophetic, in explaining the law, and giving clearer discoveries of Christ: but now we must expect no new revelation, but only more of the Spirit of Christ to help us better to understand what is already revealed. Now the excellency of the gospel revelation above the former consists in two things:—
1. It is the final, the finishing revelation, given forth in the last days of divine revelation, to which nothing is to be added, but the canon of scripture is to be settled and sealed: so that now the minds of men are no longer kept in suspense by the expectation of new discoveries, but they rejoice in a complete revelation of the will of God, both preceptive and providential, so far as is necessary for them to know in order to their direction and comfort. For the gospel includes a discovery of the great events that shall befal the church of God to the end of the world.
2. It is a revelation which God has made by his Son, the most excellent messenger that was ever sent into the world, far superior to all the ancient patriarchs and prophets, by whom God communicated his will to his people in former times. And here we have an excellent account of the glory of our Lord Jesus