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Q3. (1 Timothy 5:19-21) Why was it necessary to make formal accusations and "try" the false teachers? Why were the temptations to compromise and not go through with it so great? Why is it so difficult to exercise church discipline today? We just can't stand before someone amd make accusations-we need to have proof. And if the "offending party" is willing to repent, then there is no need to involve anyone else. But, if the offending party will not listen and admit wrong-doing, then it is necessary to involve the congregation, thereby teaching all that the offence won't be tolerated. It is difficult to do this because no one wants to step on toes, specially if the offender is in an office or wealthy. The wealthy tend to threaten to withdraw their money/contributions. Office holders tend to threaten legal action. I have seen both, and it is not pleasant!

Q2. (1 Timothy 5:17-18) In what circumstances should elders be compensated financially? What is the Scriptural support for such a practice? In the afore-mentioned scripture, elders should be compensated, especially if they are preaching and/or teaching.

Q1. (1 Timothy 5:1-16) What responsibilities do we have to help aging family members? According to Paul, in what way is this our Christian responsibility? In what way is this a "repayment" of a debt? To what does Paul compare to those who refuse this responsibility We need to be responsible for our parents, especially when one has passed on, and one is left. I learned this when my Dad passed away, and my Mother was left. She was diabetic, and in need of constant care. My older sister took care of Mom, and then, when things got tough, she put Mom in a nursing home. Now, I am not saying anything bad about nursing homes-we need them because we cannot always be there to do what needs to be done. We have to work, and it can get very expensive to care for an elderly person. But, on the other hand, these people took care of us when we were babies, and we owe it to them to take care of them when they cannot take care of themselves. Family should take care of family. That is one of the great things about having a family. Those who refuse this responsibility are no less than infidels.

Q4. (1 Timothy 3) According to our text, do you see differences in qualifications between overseers/elders and deacons? What are they? I believe that, since all three of these offices are leadership-oriented, that all tree of these offices should be able to encourage and admonish with love. Standing firm on the truth of the gospel, and having a clear conscience are important for all three. The only difference would be responsibilities required to perform the actual office. My understanding is that deacons take care of administrative duties. Elders are responsible for admonishing and encouraging. Overseers are responsible for teaching.

Q3. (1 Timothy 3) Why are tendencies to anger, intimidation, force, and pride so important to consider in selecting church officers? What happens when you don't consider these factors? I attended a church years ago, where the pastor was abusing alcohol. The congregation just turned a blind eye to this problem, and as a result, other problems came out of the closet. The pastor physically abused his wife and children, he didn't pay his bills-the list goes on. Sooner or later, these problems will bleed over to the church, and the congregation will suffer. A person who leads a church must be even-tempered, and compassionate. Believe me, some people can and will try one's patience. Compassion and diplomacy come into play sometimes.

Q2. (1 Timothy 3:6, 10) Why should leaders be observed carefully and tested before placing them in office? What should you be looking for during this period? You need to make sure that they are sincere about their faith and that they are truly ready for such a responsiblity. Do they attend church regularly? Can they be counted on for various projects? Are they willing to invite people they don't know to their dinner table? How do they respond to homeless people, or people who are begging for food?

Q1. (1 Timothy 3:2-12) What kind of leader do you believe Paul is indicating for us with the phrase "husband of one wife"? Why is a leader's family an important indicator of leadership potential or problems? I believe that, in order for a person to lead a church, they must be able to lead in their own house. Now, no one is perfect-there will not be a perfect home. But, if one can not keep children in check, and make sure that the Bible is being studied through family time, etc., then one will have problems. I was not saved when my children were small, and so they were not raised in a Christian home. I was raised in a very strict home, but my parents didn't get saved until many years after Us kids moved away. Now, my kids know where I stand and what I believe. Sometimes they think I'm a little weird, but I'm ok with that. I want them to know the truth about salvation, and I do what I'm led by The Spirit to do. But it is much harder to reach adults than it is to reach children. That is why we should be teaching them when they are youn and are willing to listen to us. Also-if a man can not get his kids to listen and obey-who will take him seriously in church?

Q4. (1 Timothy 4:12b) Rigid, unsmiling orthodoxy can teach right doctrine, but cannot produce godliness. Why not? Why is a strong example of godliness in church leaders essential to a healthy church? People will believe that we are self-righteous if we don't show love and a willingness to reach out to those who are lost. I wouldn't want to approach someone who couldn't get their nose out of the clouds long enough to witness to me. We have to lead by example. If I'm not living a godly life, then I will lead people astay, or cause my flock to go elswhere.

Q3. (1 Timothy 4:7-8) How would you define "godliness"? What produces godliness in a person? How is godliness different from embracing a strict morality? If we are lead by the Holy Spirit, then we will produce the kind of fruit that testifies to that. Love, joy, peace, longsuffering, etc. If we are embracing strict morality, some of these things will be evident for a time, but will be in evidence only in part because we are not lead by The Spirit. Therefore, God will not get the glory.

Q2. (1 Timothy 4:3-5) Why is performance of legalistic requirements so attractive to people? What fruit does it produce in a person's life? In what ways is this emphasis so different from the true gospel? For one, people who stick to legalism think that they are right and everyone else is wrong. This gives them a sense of power. It produces self-righteousness. The true gospel would encourage us to believe that is really doesn't matter what we eat, or what we wear, as long as we give God the glory and thanks, and conduct ourselves as representatives of Christ.

Q1. (1 Timothy 4:1-2) Why does Paul remind Timothy (and the church) of predictions concerning widespread apostasy? What effect should this knowledge have on his ministry and the church's perception of the situation? Because there are false prophets that are lying to the church, and causing strife and division. This, in turn, causes many to turn away from the truth. It should cause them to want to dig for the truth that can be found in The Bible. If we study the Word like we're suppose to, then we will know when someone is lying, and we will be able to avoid the pitfall.

Q5. (1 Timothy 2:11-15) How should Paul's instructions about women teaching and leading in the church be applied in the twenty-first century? How do you support your view? The way I see it, and I could be wrong, is the man is suppose to take care of the house-be a provider, make sure that Godly wisdom prevails, etc. The woman is his captain, in that she should make sure that everything goes smoothly. Pay bills, buy groceries, etc. Now, in the time we live in, it's hard for this to happen, cause it takes two incomes, and both parents are gone. I grew up in a house where both parents worked, but rules were obeyed. My Mom and Dad are home now, but when they were here, I better tow the line, even after I was grown. My parents did it and they were successful. Anyway, I don' think it's right for women to preach because men are the head of the house. That's just me, and I could be wrong. I hope my answer doesn't hurt anyone.

Q4. (1 Timothy 2:9-10) How did women dressing in fancy clothes threaten to compromise the church's witness in Ephesus? How do we apply the principle of Paul's directive in twenty-first century churches without instituting a new legalism? They were dressing so as to bring attention to themselves. This is a hard thing. Where I live, it is all about what you're worth, or are you trying to catch a mate. To me, if you want to show Jesus to other people at church, You should dress modestly, but with taste. Afterall, there may be people in the church that are not as well off financially as I am, and they might not feel welcome for whatever reason. Today, we have rich people who go to church with rich people, and we don't think about the fact that we will all stand before God, and He won't care if we were rich or poor. He won't care about our skin color, or what country we lived in. He looks at the heart.

Q3. (1 Timothy 2:8). What problem among the men of the congregation is Paul referring to in this verse? What is so serious about worshipping with the opposite of love in your heart? They had disagreements about who was fit to receive salvation. You can't worship God in spirit and in truth if you have anything against your brother or sister in Christ. You won't be heard.

Q2. (1 Timothy 2:5-6) In the context of the salvation of all, why do you think Paul emphasizes the roles of Mediator and Ransom? In what way did Christ fulfill both these roles? Jesus fulfilled both of these roles perfectly in that He was the perfect sacrifice (sinless, no blemishes), and He returned to The Father (His resurrection) and now pleeds with The Father on our behalf. Paul wanted to make sure that all people understood this concept, because Jesus died for ALL men.

Q1. (1 Timothy 2:1-4) Why does Paul emphasize salvation of all mankind in this letter? What does this suggest about the practice of evangelism in the Ephesus church? Because God wants all men to be saved. The church was only concerned about fellow Jews-they didn't care about the Gentiles.

Q1. (1 Timothy 1:3-7) What were some of the results of false doctrine in the church at Ephesus? How does doctrinal controversy hurt the spirit of a church? How does it prevent growth? How does it keep the church from its mission? The prophets didn't know what they were talking about, and their sermons caused more quetions than answers. Also, the false prophets were causing division in the church by emphasizing subjects that didn't matter. It causes division, and confusion. People won't go to a church that can't get doctrine straight, unless they want to join the fraycus. You can't bring the sheep in and minister to them if you don't know what you're doing.

Q4. (1 Timothy 1:18-19) Why does Paul need to remind Timothy about the prophecies spoken over him? In practical terms, what does "fight the good fight" really mean? Why does Paul tell Timothy to "hold on to faith and a good conscience"? What temptation is Paul trying to counter in his prot

Q3. (1 Timothy 1:17) What do we learn about God from this doxology? What do we learn about praise? Have you ever tried speaking out a doxology in your personal prayer or praise time? What effect does a doxology have on the speaker? We learn that He is King-that He is eternal and immortal. He is invisible, and He is the only One! Gloray! I learn that God inhabits the praises of His children. I can feel His presence, and that makes me feel loved and it makes me feel special. But not to the point where I feel I'm better than anyone else. I can't put it into words-it's just marvelous, excellent, wonderful!

Q2. (1 Timothy 1:12-14) Why does Paul comment on his own life after a paragraph on the law (1:8-11)? Why does he share this with Timothy and the church that will read the letter? How might sharing this help get the church back on center? Paul wanted his listeners to know that the law is good for showing us our sins, and his life according to the law before he was saved. He wanted them to see that he was in error in trying to keep the law. After he met Jesus, he no longer needed the law. The church was leaning toward Jewish and pagan customs. The false teachers were leading them astray, because they were listening, but they weren't reading for themselves. They needed to hear the sound doctrine preached.

Q1. (1 Timothy 1:3-7) What were some of the results of false doctrine in the church at Ephesus? How does doctrinal controversy hurt the spirit of a church? How does it prevent growth? How does it keep the church from its mission? There were more questions than answers, preachers were talking about things they had no knowledge of, and they were teaching about things that didn't really matter. Doctrinal controversy can cause division in the church, which can result in splitting. No one wants to attend a church that appears ignorant, and can't hold the congregation together. Been there, done that. People are so focused on the issue that God is pushed aside. Some people thrive on controversy.

Q4. (Romans 8:35-36) What kinds of perils were the early Roman Christians likely exposed to? What kinds of perils are Christians exposed to today? How does this passage reassure us? In what sense do we Christians "overwhelmingly conquer" (NASB) despite the obstacles we face? They were beheaded, torn or cut into-well, you get the picture. Today, there are Christians experiencing unspeakable terrors because of their faith in Christ. Even in this country, there are things happening that I thought would never happen in a free society. It is so important to study God's Word-to know what it says-and stand. That is how we become overwhelming conquerers. Study, and believe that we are God's children. He will give us strength and courage that we need. I can not make it any other way! God will either strengthen me, or He will help me escape! Gloray!

Q3. (Romans 8:31-32) What is the significance of the statement: "If God is for us, who can be against us?" Who might our enemies be? What is the evidence presented that God is for us? How does this statement make you feel? How does it affect hope? How does it allow you to act? What might: "...graciously give us all things" refer to? Jesus gave Himself-the ultimate sacrifice-for our sins. Think about that! Do I know anyone who would die for me? No. But Jesus did. And because of His death, and my belief and acceptance of His death, no one or nothing can separate me from God's love! No matter what! This death and love causes me to want to worship-really give my all to God. He already owns it all, but when I acknowledge the fact, then He can work in me, and that is what I want. I think when we come to the full knowledge of what all this means to us and for us, we will realize that God is preparing an exrordinary place for us. He wants to give us everything, and I believe that He will in the New Heaven and New Earth. Oh, I know He gives us samples and snippets here and there-our pea brains couldn't handle the full context of all He wants to give us. But when we become like Jesus in our new homes, then we will have it all-really! We don't yet-but we will! And it will be-I don't have the word to describe it!

Q2. (Romans 8:29) What does it mean to "be conformed to the likeness of his Son"? In practical terms, what does that involve in our lives? Why does Paul support this statement with ideas of our destiny? Why does he support this with ideas of brotherhood with Jesus? To be like Jesus-to be compassionate. Have His attitude, His outlook. If we could have all of Jesus' attributes and none of the sin, we could accomplish some pretty amazing things! But we can pray and ask God to develope the attributes in us, and depend on God to make it happen as He sees fit. If our fellow man saw more of Jesus' attributes in us, then they would know that we belong to God, and then they would maybe be more willing to listen to us when we witness.

Q1. (Romans 8:28) What is the actual promise contained in verse 28? What does this promise mean? Put it in your own words. What are the two qualifications to the recipients of this promise? How does verse 28 give you hope? This is what I get out of the verse. God knows who already is His, and who will come to Him in the future. So-He has us covered, either way! So when I am going through a tough time, or when something bad happens to me, I only need remember that God is working things out for me, to His glory! Knowing that God is looking out for me, and protecting me-well folks, it just don't get any better than that! Just know that in order to qualify for this, we have to be saved, or accept Jesus as our savior, and our hearts must be right, or, in other words, confess daily (or more often if needed ) our sins. God can not be in the presence of sin.